The Vatican has today published an Encyclical Letter from Pope Benedict XVI on Christian Love, entitled Deus Caritas Est. This is Pope. The following is a translation of the Summary of the Holy Father’s first Encyclical, Deus Caritas Est (God Is Love), which was published on Thursday, 26 January. Romanus Cessario, O.P. / Saint John’s Seminary, Boston. In the United States and Australia, the Encyclical Letter Deus caritas est enjoyed a.
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Certainly, as the Lord tells us, one can become a cairtas from which rivers of living water flow cf. No longer is it self-seeking, a sinking in the encyclial of happiness; instead it seeks the good of the beloved: It is craitas of love’s growth towards higher levels and inward purification that it now seeks to become definitive, and it does so in a twofold sense: There are no intermediate bodies.
The multiple structures of charitable service in the social context of the present day The real novelty of the New Testament lies not so much in new ideas as in the figure of Christ himself, who gives flesh and blood to those concepts—an unprecedented realism. A maxim of the Carmel introduces the corpus of his works: Given the charism of love — love of Christ reflected in service of the poor that gives expression to the spirituality of the Daughters of Charity — it is hardly surprising that the Constitutions would seek to stress the unity of these two loves.
There are other, similar classifications, such as the distinction between possessive love and oblative love amor concupiscentiae — amor benevolentiaeto which is sometimes also added love that seeks its own advantage.
In the same verse, Saint John also offers a kind lettet summary of the Christian life: God’s way of loving becomes the measure of human love. The encyclical says that social justice is the primary responsibility of politics and the laity; the church itself should inform the debate on social justice with reason petter by faith, but its main social activity should be directed towards charity.
Often we cannot understand why God refrains from intervening. But is this the case?
Being Christian is not the result of an ethical choice ecnyclical a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.
Jesus takes up this cry for help as a warning to help us return to the right path. Such a teaching infallibly leads to the discovery of the Immaculate Heart of Mary, the masterpiece of this Love. And can love be commanded? Should he aspire to be pure spirit and to reject the flesh as pertaining encyclival his animal nature alone, then spirit and body would both lose their dignity.
Encyclical Letter ‘Deus Caritas Est’ on Christian Love from Pope Benedict XVI
Faith enables reason to do its work more effectively and to see its proper object more clearly. We are united with him and, at the same time, with all others to whom he gives himself; thus, we all become “one body”. Piety does not undermine the struggle against the poverty of cariras neighbours, however extreme. AAS 81 Concretely, what does this path of ascent and purification entail? We have come to believe in God’s love: Man is truly himself when his body and soul are intimately united; the challenge of eros can be said to be truly overcome when this unification is achieved.
Since we are immersed in this debauchery and since around us people hurl themselves into it — and perhaps we ourselves? It is the first encyclical to be published since the Vatican decided to assert copyright in the deis writings of the Pope.
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The encyclical contains almost 16, words in 42 paragraphs. The lives of the saints are not limited to their earthly biographies but also include their being and working in God after death.
How can we obtain it? We see it in the humility with which she recedes into the background during Jesus’ public life, knowing that the Son must establish a new family and that ltter Mother’s hour will come only with the Cross, which will be Jesus’ true hour cf.
Because God is infinitely perfect, infinitely good. Corresponding to the image of a monotheistic God is monogamous marriage. This explains the great emphasis on hospitality, refuge and care of the infirm in the vicinity of the monasteries.
Summary of Deus Caritas Est
As the years went by and the Church spread further afield, the exercise of charity became established as one of her essential activities, along with the administration of the sacraments and the proclamation of the word: He anticipated his death and resurrection by giving his disciples, in the bread and wine, his very self, his body and blood as the new manna cf. Eros was thus celebrated as divine power, as fellowship with the Divine.
The encyclical was published on the feast of the Conversion of Saint Paul and on the last day of the Week of Prayer for Christian Unity. Here we find a specific reference—as we have seen—to the fertility cults and their abuse of erosbut also a description of the relationship of fidelity between Israel and her God.
For her part, the Church, as the social expression of Christian faith, has a proper independence and is structured on the basis of her faith as a community which the State must recognize.
Special studies The Points of the Phalange I.